In Gods Time - Sisters in Law

Then we say,—as surely cannot but be right, for God starts us with it in the first forbidden union,—that what applies to the man equally applies to the woman in a similar case. A man may not marry his father's wife.

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A man may not marry his step-sister. A man may not marry his granddaughter. A man may not marry his half-sister. A man may not marry his aunt. A man may not marry his aunt by marriage. A man may not marry his daughter-in-law. Other forbidden marriages are given in verse 17, and from the whole list many others are forbidden.

I am the Lord. But it may be said, Why put sister for brother in this particular instance? Also is it so, if we leave wife. But, it is idle to talk of it being allowable for a man to marry his deceased wife's sister , when that sister is strictly forbidden by the law of God to marry him. God, then, distinctly states that a woman may not marry her sister's husband. This, of course, is sufficient to forbid a marriage with a deceased wife's sister. Now, it is right for us, in the first place , to accept in faith the truth as given by God, and then reason will follow.

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God distinctly points out a reason for forbidding the marriages He enumerates, laying down in the first of them the same rule to be applied to woman as is applied to man. In the list half of the marriages are forbidden, when relationship is established by the marriage alone. Consequently, whether the relationship be by kindred or affinity, in God's sight it is reckoned as kinship by virtue of the marriage. In the first forbidden marriage, it is stated that a woman shall not uncover the nakedness of her father so that this expression is equally applicable to marriage of woman with man as it is to man with woman.

The particular reason against this marriage is that the man is her father, i. Therefore the particular reason for a woman not marrying her sister's husband is that it is her sister's nakedness. One might be content with this explanation. But we may see as clearly in another way from these verses in Leviticus that kinship and affinity are reckoned the same by God , whether relationship by marriage be henceforth one of sanguinity , when physiologists themselves would forbid it, or not.

But before your uncle was married to her, she was not related to you at all. Now, by marriage, she is your aunt , and as such, like your father's sister , in No. Surely, now, these are the same for the woman , She cannot marry her uncle , either by blood or affinity.

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Her aunt's husband is as much her uncle by marriage as her father or mother's brother is by blood. We see, then, that by marriage affinity is established equal in God's sight to blood relationship. Therefore, as the husband of your aunt becomes your uncle , so the husband of your sister becomes your brother.

1 Timothy 5:8

But a woman may not marry her brother , therefore she may not marry her sister's husband , who, by his marriage with her sister , has become the same relation to her as her sister is, only in the male line, viz. Consequently, a man may not marry his deceased wife's sister.

There we see that the man is forbidden to marry his father's wife's daughter who was born before his father married, say, his second wife. Now, before his father's second marriage, the son by the father's first was no relation by blood or affinity to the daughter of the widow whom his father afterwards married.

But after his father's marriage with the widow, the widow's daughter becomes the widower's son's sister, God distinctly says, " She is thy sister.

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It is very important to notice in this particular instance that there is no blood relationship between son and daughter before the marriage of the widower and widow, and therefore, i. It can, according to them, only be between the widower and widow, by consanguinity in the commencement of off-spring. Yet God says that by the marriage they are brother and sister , so that they cannot marry. The God of Nature has said from the beginning that man and wife are one flesh , and He has repeated it in the Christian dispensation.

There is such a union of bloods by marriage that cannot be separated. If so, as it surely seems to be by the law of God as laid down in Scripture, then in the case we have before us of marriage with a deceased wife's sister or marriage with a sister's husband, the woman, being of the same sanguinity as her sister, cannot marry the husband of her sister, because that sister has, in the union of blood or flesh, united her sanguinity to her husband. The study of physiology has made one decided step in advance towards acknowledging the reality of union of bloods in marriage.

It says now that, only when offspring commences, consanguinity, which is a union of two bloods, occurs. Man and wife are only one flesh, then, by offspring, we may say. Before, although married, they were two as it were, and not considered one flesh.

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In this way they explain the reason for God dispensing with His own law in a special case of the woman without issue being permitted to marry her deceased husband's brother, although God distinctly states, "A man shall not marry his brother's wife. Then, shall we say that man, who is fallible ,. It is, I repeat, one step on the way towards God's truth for man to say that consanguinity is established through offspring.

The next discoveries, if man in his carnal mind can make them, will be that by marriage not only a union of flesh is at once established, but that the sanguinity of the woman is imparted to the man, and that of the man to the woman, so that her relations are his and his hers. While one may wish for such discoveries to be brought about, yet one cannot but feel that the mystery of marriage can never be solved by unsanctified knowledge. Offspring is a fact, but how it comes to pass is a miracle to man.

It requires the eye of faith to see the glorious union in marriage, as typified in the grand union of Christ with His Bride the Church. It is our duty to believe the Word of God, and in it we see that woman may not marry her sister's husband , because he is near of kin to her; therefore nothing can make it lawful, and according to true physiology, the law of Nature, the law of God, no dispensation is needed for her, in the case of her sister not having any issue, that she should marry her deceased sister's husband. The cause of dispensation is to perpetuate his name. There is no need for one, then, in this case, for he may marry any one, not related , to perpetuate his name.

It is God's law that a woman should not marry her sister's husband.

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It is immutable; man cannot dispense with it. It is only the Maker of it who can, and in this case there is no truly physiological or natural reason for it, but against it. But here numbers of people say that, although it may be God's law, yet He has been pleased Himself to dispense with it by saying in Leviticus xviii. The inference people draw from this is that after your wife's death, you may marry her sister.

Now, at first sight, it may be noticed that this verse does not begin like a dispensatory one, which would begin something like this, "if" or "but if. God lays down, first of all, kinds of forbidden marriages , and then He forbids polygamy. This would be considered right by all, I trust, in England. But the verse says, "a man may not take a wife to her sister during his wife's life time. Certainly not, if she be his wife's own sister. When a special cause is removed, viz. The words "a wife to her sister," according to the marginal rendering, mean "one wife to another. But what do we know of Hebrew expressions?

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So that the rendering of this verse in most commentaries of the day is a wife to her sister, whether she be sister by her blood, or nation, or by common sisterhood. Indeed it would be doubly wrong to commit bigamy with one's wife's own sister.

The law of God is, that man may marry after his wife's death another woman. The question is, Can that woman be your wife's own sister? What is God's law about marriage? He distinctly points out to us in His code that His law is that a man cannot marry his wife's own sister, as we have seen. His law cannot be dispensed with, unless God Himself dispenses with it. Bible Verses About Sisters.

She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. But pity anyone who falls and has no one to help them up. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. Anyone who loves God must also love their brother and sister.

They do not know where they are going, because the darkness has blinded them. Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. First go and be reconciled to them; then come and offer your gift. Can such faith save them? Up to seven times? He grabbed him and began to choke him. Instead, he went off and had the man thrown into prison until he could pay the debt. Or why do you treat them with contempt?